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Joined 1 year ago
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Cake day: July 1st, 2023

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  • It is complex and yet it isn’t. There are understandable psychological and historical causes for the current state. It is not black and white. But nothing is. We just want to make things to fit nice boxes.

    If you want to understand it, you need to understand radicalization and how it applies to MENA including Israel. Actions do not come from the vacuum and people are messy. Every person has an agenda.

    At the same time, in this specific situation, there are what according to well-established parameters amount to war crimes and crimes against humanity. While there is terrorism committed by Palestinian groups, these crimes are largely committed by Israel. It might be that if the power imbalance were a little less we would see similar actions from the Palestinian state. But it is not.

    Just in the last week, we have seen apartheid, ethnic cleansing, what could be genocide, collective punishment, embargo and cutting vital supplies to the area you are occupying. This list is not exhaustive. This is univocally wrong.

    The most complex part is not understanding it. The most complex part is solving it.



  • There is another question on a micro level. How many people who are not about to kill you can you kill in self-defence to save how many people?

    While in theory, every human life is as important and valued as another we do often in practice allow some movement morally.

    The third question is immediacy. Are you allowed to kill someone in self-defence if you know they will kill you tomorrow? Is it just current action, and how far current stretches.

    But while those are simplified questions on the philosophy of ethics in these situations they don’t entirely apply to Israel and Palestine. That is because they ignore the power imbalance.


  • While Israel is part of the cause of Islamic terrorism in Europe, I think we should not pat too much on our backs. Yes, our countries’ positions taking sides on Israel is problematic as hell and so is us being tied to the US in the minds of many people outside Europe. But so is our own Islamophobia. I get where it comes from, but othering and sidelining people will lead to further radicalization. Which for people whose Islamophobia is rooted in current oppression in many Islamic societies, is entirely opposite of what they want.













  • I am crossing this divide now. I have secondary education but no university and I am working to get to med school now (In Finland it is a combined undergrad and med school). I think I can do it but I don’t really know how to study. I know how to learn but learning in schedule is the issue. I was too ill to go to university when I should have and I could have gone to easier courses I could have gone to without an entrance exam and done OK but I always wanted medicine. Or well, I not easier but easier to get into like maths. After I got better I ended up in aid work, and stopping that is really hard. But I still want to become a doctor so I am trying now in my thirties. Having what looks like undiagnosed ADHD that is now under investigation and crappy childhood might explain part of why I never became what people felt I should have but the fact that I never had to learn to study because I didn’t need to get through is up there.

    I try to remember that our education does not mean anything for our value, but it seems hard when it comes to you.



  • I think having a digital ID system is very important in the modern age but where it is required needs to be limited. You should not need to use it where it isn’t strictly necessary. We have one in Finland too. You will almost entirely use it to use official services that would need your ID in person as well. In this proposal, the issue is not digital ID but how it would be used. First, where it would be used could compromise revealing too much of your identity when you want privacy and secondly and more importantly, it could compromise revealing your private actions to the government. Latter can move into highly problematic territory when criminalizing actions that should not be criminalized.